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Shall I Compare Thee To Osama Bin Laden? Why Chechen Militants Write Poetry

  • Joanna Paraszczuk

Chechen militants in Kobani, Syria. Poems are a unique vehicle for their authors to express emotions and opinions -- like grief, sadness, and frustration -- that are otherwise taboo within the rigid ideology of Islamic State. (file photo)

Chechen militants in Kobani, Syria. Poems are a unique vehicle for their authors to express emotions and opinions -- like grief, sadness, and frustration -- that are otherwise taboo within the rigid ideology of Islamic State. (file photo)

When North Caucasus militants began to arrive in Syria in 2012, they brought with them a surprising cultural tradition: jihadi poetry.

Via websites and social media, Russian-speaking militants share new poems about Syria, as well as older "classics" about the insurgency in the North Caucasus.

Poetry may sound like an odd pastime for Islamist militants.

But in many cases the poems are a unique vehicle for their authors to express emotions and opinions -- like grief, sadness, and frustration -- that are otherwise taboo within the rigid ideology of Islamic State (IS) and other militant groups in Syria.

The poems also help shape world views. While the older works focus on the domestic insurgency against Russian forces in the North Caucasus, the newer Syria poems situate their readers within the wider world of perceived global jihad.

Women's Poems

Poems written by women -- mostly the wives or widows of militants -- usually share personal experiences and emotions about having one's husband join a militant group, and about how to cope when he is killed.

A work by Umm Mohammad (left), "the wife of a martyr," dated August 7 and shared on the IS-run Wives Of Martyrs VKontakte group, expresses the raw grief and sense of depression the author feels a year after the loss of her husband.

Umm Mohammad talks openly about her struggle to keep up appearances:

Well, a year has passed by quietly.
But to my heart it seems but a day.
I live among people, I timidly
Try to be like everyone else.

In a controversial, even shocking, line, Umm Mohammad suggests that God shakes up people's lives and causes pain for no reason, just as He changes the weather or the seasons:

I think as I look into the sky
That Allah changes everything in a moment...
And just as He changes time
He changes people's fates
Today was lively and cheerful
And tomorrow the world abandoned you.

IS widows are supposed to mourn for a set period of time -- and then move on and marry another militant. So it is surprizing that Umm Mohammad is willing to admit that she cannot and will not do that:

A year has passed, time is changing
But my heart will not change.
You will live in it for a long time.
Until my death.

'Sofa Warriors'

A large subsection of men's poetry deals with the issue of "sofa warriors" -- men who talk about "jihad" in Syria on social media but who do not join IS or any other militant group.

Ahlu Internet (People of the Internet), a poem widely shared on VKontakte, rails against such individuals:

O, evil Facebook warriors,
Soldiers of the Whatsapp army,
O ye deputy sheikhs of Google,
You run in a vicious circle
Clicking on the top right corner.

Another poem, shared on August 11 by a militant named Djundullah al-Ingushi, asks a "sofa warrior" why he is not "striving for jihad":

Well, why? Why aren't you thirsting to fight?
Maybe you're scared? But Allah is with you!
...
Many dream of jihad, bathed in prayer in tears!

The theme of the "sofa warrior" and the calls for "real Muslims" to stand up and wage jihad are not new ideas in Russian jihadi poetry.

Earlier poems penned by militants in the North Caucasus also expressed anger and disdain at those who sit at home instead of fighting the "Russian devils."

These older poems link "jihad" with Chechen national pride.

A poem shared on August 22 expresses the fear and anger of a Chechen militant in one of the "filtration camps" set up by Russian forces during the first and second Chechen wars. A half-dead militant is confronted by a Russian soldier:

Hey Chechen, your fight is over
Look, you're pathetic, barely alive,
Your dashing look is faded
Here I am your lord and master!

These messages contrast with those found in more recent poems by militants in Syria, which argue that North Caucasians need to fight to stop the suffering of Muslims not just in their home country but worldwide.

Both the older poems and the newer Syria poems describe an idealized North Caucasus masculinity, as this work by Asadullah Abu Zakaria of the Caucasus Emirate militant group in Kabardino-Balkaria shows:

Women are going to fight the enemy,
While the cowards sit at home!
We want to cry, but there are no more tears.
O, where are you, men of the Caucasus!!!?

Odes To Heroes

North Caucasus "jihad poets" often write verse praising militant leaders.

A poem written in 2013 by Akhmad Daghestansky, the nom de guerre (and nom de plume) of a Caucasus Emirate militant in prison in Russia, praises his then-leader, Dokku Abu Usman (Dokku Umarov), with such down-home compliments as the "shepherd of the Emirate" and a "true brother."

Daghestansky also wrote a two-part poem praising Al-Qaeda leader Osama bin Laden (who was himself a poet) but says he is content to have "lived in the epoch of the Warrior Osama" even if he is physically in Russia.

The new generation of Syria poets also laud militant leaders, especially IS leader Abu Bakr al-Baghdadi, but describe themselves as part of Baghdadi's world rather than just living in his era.

The author of Islamic State, a newer poem shared on August 26, names Baghdadi alongside ethnic Chechen militants like Umar Shishani (Tarkhan Batirashvili), IS's military commander, suggesting that North Caucasians have become active players on the stage of global jihad:

Baghdadi is not a humble "shepherd" like Daghestansky's Umarov, but the "Emir of the believers."

And to underscore his message that Chechens have moved beyond the backwater of the North Caucasus insurgency, the poet promises that he and his comrades will celebrate the Feast of the Sacrifice on Mount Arafat, a reference to the tradition of traveling to the hill east of Mecca on the first day of the major Islamic holiday of Eid al-Adha.

About This Blog

"Under The Black Flag" provides news, opinion, and analysis about the impact of the Islamic State (IS) extremist group in Syria, Iraq, and beyond. It focuses not only on the fight against terrorist groups in the Middle East, but also on the implications for the region and the world. The blog's primary author, James Miller, closely covered the first three years of the Arab Spring, with a focus on Syria, and is now the managing editor of The Interpreter, where he covers Russia's foreign and domestic policy and the Kremlin's wars in Syria and Ukraine. Follow him on Twitter: @Millermena

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