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Timothy Garton Ash: Democracy Still Under Threat 20 Years After Velvet Revolution

Twenty years after the Velvet Revolution, where are the Vaclav Havels of Ukraine or Georgia?
Twenty years after the Velvet Revolution, where are the Vaclav Havels of Ukraine or Georgia?
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PRAGUE --In 1989, British writer and Oxford historian Timothy Garton Ash reported on the wave of democratic revolutions that swept Europe, and witnessed some of its key events.

He was in Prague this week to take part in a conference on the state of freedom in Europe 20 years after the fall of the Berlin Wall. He spoke to RFE/RL's Gregory Feifer on the eve of the day marking the Velvet Revolution in Czechoslovakia.

RFE/RL: You've said that a definitive, global history of 1989 has yet to be written. What don't we know about the significance of what took place in Eastern and Central Europe then, and how much is it part of the threat to democracy today?

Timothy Garton Ash
Timothy Garton Ash: I don't think there's a huge amount that we don't know in terms of revelations about [then-Soviet President Mikhail] Gorbachev's policy or whatever it might be. There's an awful lot that hasn't been described about the dynamics of the mass movements, of the social movements in Central and Eastern Europe. But what we haven't done is to put it all together, to do the work of synthesis, and I think that still has to happen.

I don't think that's a big problem of the next 20 years. I do think a big problem is that the memory of 1989 is divided, ambivalent, and weak. It's divided between East and West. It's ambivalent even in Central and Eastern European countries, you see that here. And it's quite weak among the young generation. And if you don't know where you're coming from and what it was like before, you've got a problem.

RFE/RL: You've written about the Velvet Revolution in Czechoslovakia as a model of peaceful democratic change. A lot has been said recently about the threat of public indifference and lack of political courage to democratic change today. But what about the lack of political actors? Where are the Vaclav Havels of Georgia and Ukraine today, or does it take extraordinary times to produce their kind?

Garton Ash:
You know the famous exchange in Bertolt Brecht's "Galileo," when Galileo's disappointed disciple says "Unhappy the land that has no heroes," and Galileo replies, "Unhappy the land that has need of heroes."

Unhappy the land that has need of heroes. A normal country doesn't need heroes every day. But there is clearly a big problem with the political class in the Czech Republic and in many other places in postcommunist Europe. There's a problem of corruption, there's a problem of pettiness, and there's a sense among the population that these guys are only in it for themselves. That I think is becoming a real cancer in postcommunist democracies.

New Rival To Democratic Capitalism

RFE/RL: People have disagreed about various matters in recent debates about the significance of 1989. But one opinion most share is that Russia today represents one of the greatest threats to freedom in Europe. If true, can part of the danger be said to be a Western failure to understand the nature of Russian-style authoritarianism as an antithesis to liberalism?

Garton Ash:
I don't believe Russia is the largest threat to freedom in Europe today. That I really do not believe. But Russia is a huge challenge because it clearly has a system which, while it pretends to be democratic, is in fact a version of authoritarian capitalism. And because it controls the oil and gas supplies for many European countries. So that's a challenge for us.

I actually think the larger picture is that, for the first time since 1989, democratic capitalism has a very serious competitor, and that is authoritarian capitalism in the Russian or the Chinese versions. That's not attractive to people in the West, but it is attractive to a lot of people in developing countries. So for the first time I would say in 20 years, we have a serious competitor.

RFE/RL: Vaclav Havel and other Eastern and Central European politicians have criticized U.S. President Barack Obama for declining to meet the Dalai Lama recently, saying Washington's drive to improve relations with countries such as China and Russia risks forsaking its allies' interests and support for Western liberalism in general. But you write that long-term indirect support for civil society in authoritarian countries is more effective than direct short-term support. Is the criticism of the Obama administration wrong? If so, do you see a strategy in Washington?

Garton Ash:
The Obama administration, to the disappointment of many, is turning out to be rather realist. Its priorities are security first, development second, and democracy and human rights a rather poor third. That's a general point about the Obama administration and I think if the Bush administration did democracy promotion, but risked giving it a bad name by associating it with the invasion of Iraq, we're in danger of going to the opposite extreme, of doing too little.

The broader point, and this is a huge historical point, is if we really learned the lessons of 1989, we would show that not in how we look back, not in nostalgia, not in celebrating freedom as it was won 20 years ago, but in our relations with countries that are currently unfree. And of course the relationship with China is a great test case.

So I think the voice of someone like Vaclav Havel, who reminds us of the long term, of the importance of sticking to your principles, and of symbolic politics -- he's so passionate about the subject because he knows what it meant to the opposition to have a Western politician come and meet with you. And he knows how reluctant Western politicians were to come and meet with him. I think we should listen very carefully to that voice.

My own view is that all democratic governments across the world should simply agree that we receive the Dalai Lama. It's only because some do and some don't that the Chinese Communist Party has a perfect opportunity to divide and rule. This should not be understood as "splittism." It's not support for the independence of Tibet, it's support for basic human rights.
When The Wall Came Down
Revolutions Of '89
In the fall of 1989, a singular wind of change swept across the continent, blowing down the Iron Curtain and revealing the public's yearning for freedom. Click here for RFE/RL's look back at the year communism collapsed.
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Comments
     
by: Connor Vlakancic from: Croatia
November 16, 2009 23:09
What is being communicated when the begining words are: "I don't think"?

by: Domingo Barón from: Wellington, NZ
November 17, 2009 03:39
I strongly agree with Timothy Garton Ash when he emphasizes the need for the free West to constantly confront the Chinese and Russian authoritarians. I am especially conscious of this here in my adopted country of New Zealand. The political leaders here have no difficulty in berating the coup leaders in Fiji, but avert their gaze and fall strangely silent when faced with the brazen insolence of the Chinese regime in its racist and colonialist actions in Tibet and Sinkiang.

by: Sergey from: Chicago
November 18, 2009 17:03
"But one opinion most share is that Russia today represents one of the greatest threats to freedom in Europe."

The greatest threats to freedom and democracy are illusions about freedom and democracy. The biggest illusion is probably that the freedom can be absolute for everyone. But we live in real world and our freedoms or liberties cannot be boundless. As great British philosopher of Russian-Jewish background Isaiah Berlin noted: "The freedom of wolves means death to the sheep". Freedom of thugs means danger and death to their potential victims. Freedom of religion also could easily come to clash with civil liberties of individuals (i.e. complete freedom of Islam means you have to forget about women's rights because of Sharia law).

My point is that in real world we have to accept that freedom cannot be abstract and absolute. So rather than talk over and over about abstract feedom it is better to start discussion how to find a proper balance between rights and responsibilities of ordinary individuals, socio-economic groups and those in power. Liberal democracy concept developed largely by European and American academics and supported by famous dissidents, such as Vaclav Havel, has clearly failed to bring prosperity, peace and stability to the world.

I am not saying that brutal and repressive systems of Russia and China should not be challenged, but it is time to get over the illusions of 1989-1991 and realize that democracy and freedom are first and foremost philosophical concepts or ideals that cannot survive in pure forms in the real world. Real world needs specific rules and regulations that recognize local, regional, national and international realities. The ideas of democracy and freedom should have a voice in society but they cannot have absolute veto over everything. You can try ignore realities and the ways the real world works, but you do it at your own peril. In real world, freedoms can be only specific and absolute democracy simply impossible because the majority of people cannot rule. What is possible is to have a government that respects its citizenry and protects their rights and liberties. It does not matter whether these governmental systems call themselves democracies or monarchies. What matters is how the basic individual rights to life, liberty and property are protected.

by: Wim Roffel from: Leiden, NL
November 19, 2009 15:22
I think Russian authoritarianism is an answer to the kind of democracy that the West promoted there: freedom for robbers while ordinary citizens saw their possessions evaporate. And we still do it: there is a lot of Western support for Khodorkovsky while we ignore the millions who were stripped by him and his ilk.
Democracy in Russia will mean a state that has control over its main natural resources. As long as we are not prepared to accept that in the West our actions will undermine Russian democracy instead of supporting it.

by: Ivan from: Krakow
November 19, 2009 15:38
Wim, what are you talking about? You sound like a German voter in 1933. You talk about Western support for Khodorkovsky. This is a knee-jerk Russian media reaction to calls for normal rule of law? If he was guilty, fine, but the Kremlin so obviously targeted him because he dared to challenge it politically. Did they do this to Abramovich or Deripaska? Are they any cleaner? And what do ordinary Russians gain from having Gazprom use gas as a political tool to enforce Russian neo-imperialism?

As for Sergey, what are you even talking about? What do calls for democracy have to do with your philosophical ramblings? It seems like a very muddled defence of patriarchal dictatorship, as if this is how Russia works. Maybe for children watching Russia Today, but that's about it.

by: Sergey from: Chicago, Illinois, USA
November 21, 2009 06:10
"As for Sergey, what are you even talking about? What do calls for democracy have to do with your philosophical ramblings?"

I guess, Iwan, if you can read English, you can understand what I am trying to say. My "philosophical ramblins" are reflections on the 20-year period since the beginning of fall of the communism and sort of a response to Timothy Garton Ash assertions. My point is this: "democracy" or "democratic capitalism" is just another illusion that failed to deliver things so many people hoped for.

Democracy in pure sense of the world (rule of the people or rule of the crowd) is impossible because majority of people simply cannot rule--rule is always a minority affair. What is possible is to talk about proper limitations on those in power and proper separation of powers to make sure that individual rights to life, liberty and property are met.

by: Sergey from: Chicago, Illinois, USA
November 21, 2009 06:14
Iwan wrote: "It seems like a very muddled defence of patriarchal dictatorship, as if this is how Russia works. Maybe for children watching Russia Today, but that's about it. "

Iwan, if you are not reading carefully what I am saying, that is your fault--not mine. I couldn't find in my post anything to defend current Russian political system. Below is what I wrote, so read what I wrote carefully instead of throwing around baseless accusations.

"What is possible is to have a government that respects its citizenry and protects their rights and liberties. It does not matter whether these governmental systems call themselves democracies or monarchies. What matters is how the basic individual rights to life, liberty and property are protected."

by: Ivan from: Krakow
November 21, 2009 12:19
Sergey, I understand your words just fine, it's the point that I miss. The "greatest threats to freedom and democracy are illusions about freedom and democracy. The biggest illusion is probably that the freedom can be absolute for everyone." Oh really? These abstract concepts (at least here, because you don't support them) are a greater threat to democracy than corruption or entrenched political elites that simply trade places in robbing government coffers? Your talk of "absolute democracy" may mean something to you, but in Central-Eastern Europe it sounds more like academic gobbledigook.

"Democracy in pure sense of the world (rule of the people or rule of the crowd) is impossible because majority of people simply cannot rule--rule is always a minority affair." Wow! What does this even mean? Anything more than what some smarty-pants 14-year-old would say in social-science class? Irrelevant and immaterial, sir!

First you say: "I am not saying that brutal and repressive systems of Russia and China should not be challenged, but it is time to get over the illusions of 1989-1991 and realize that democracy and freedom are first and foremost philosophical concepts or ideals that cannot survive in pure forms in the real world."

Then you say: "What is possible is to have a government that respects its citizenry and protects their rights and liberties. It does not matter whether these governmental systems call themselves democracies or monarchies. What matters is how the basic individual rights to life, liberty and property are protected."

Who is criticizing Russia or China because of ideals? Both can very easily be criticized for failing to respect their citizenry and protecting their rights and liberties. I think you are constructing some sort of straw man, as if Havel and Garton Ash are preaching some sort of idealistic utopianism, when all they are doing is calling a spade a spade, where many politicians would prefer not rock the boat, or the trade agreement, for that matter.

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